Unit 3 Study Questions Chapter 7 Nietzsche announces the death of God

3 Study Questions

Chapter 7

Nietzsche announces the death of
God in a parable about

a. A madman holding a lantern
b. A lonely prophet walking the earth
c. Jesus
d. A desert hermit living in a cave

The madman’s proclamation that
“God is dead” refers to the fact that

a. He has found incontrovertible proof that
God never really existed in the first place
b. God has temporarily withdrawn Himself from
the world, only to return at the end of time
c. People have ceased to believe in God
d. None of the above

3. The madman finds the death of God to be so terrifying because
a. All of his contemporaries are grief-stricken at the sudden
disappearance of God, and do not know how to recover from this frightening
piece of news
b. Without God human life is devoid of any intrinsic purpose, value,
and meaning
c. Both A and B
d. None of the above

4. Shakespeare’s Macbeth
says that life “is a tale told by an idiot, full of sound and fury, signifying
nothing.” This would be an example of

Virtue ethics

5. “Life itself is essentially appropriation, injury, conquest of
the strange and weak, suppression, severity…and at the least…exploitation.”
Nietzsche here refers explicitly to

a. The Will to Power
b. Slave Morality
c. Judeo-Christianity
d. The German people

6. Each of the following is a characteristic of an aristocratic
society EXCEPT:

a. They come into being through conquest
b. Master Morality
c. They are the embodiment of will-to-power
d. They champion full equality among all members of society

7. Master morality is to slave morality as

a. nobility is to baseness
b. higher is to lower
c. affirmation of life is to negation of life
d. All of the above

8. The “good” of master morality is to the “good” of slave morality
a. Noble is to despicable
b. Mediocrity is to excellence
c. Despicable is to noble
d. Rare is to exceptional

9. The “evil” of slave morality is to the “bad” of master morality
a. cowardly is to heroic
b. lover is to beloved
c. self-glorification is to resentment
d. mediocrity is to excellence

10. The “good” of master morality is to the “evil” of slave morality
a. resentment is to honor
b. hero is to coward
c. base is to noble
d. They are one and the same thing

11. According to Nietzsche, the modern liberal democratic ideal
a. encourages slavishness
b. is the only honorable value to be found in Judeo-Christianity
c. is embraced by master morality
d. is shunned by slave morality

12. Nihilism is the belief that
a. God is Good
b. Nothingness is an illusion of the mind
c. If we remain ignorant we will annihilate ourselves
d. The world is utterly meaningless

13. According to Nietzsche, the slavish individual expresses
_________ for the noble types.
a. admiration
b. resentment
c. a feeling of kinship
d. affection

14. According to Nietzsche, slave morality originates from

a. a feeling of superiority
b. the need for slaves to survive
c. economic inequality
d. faith in a higher power

15. According to Nietzsche, master morality originates from
a. the aristocratic man’s spontaneous self-glorification
b. resentment toward other aristocratic men
c. the need to combat low self-esteem
d. a will to the denialof

Chapter 8

1. Ortega can best be described as
a. a nihilist
b. an elitist
c. a feminist
d. an egalitarian

2. According to Ortega, the masses have begun to insinuate
themselves in each of the following areas EXCEPT:
a. politics
b. education
c. the priesthood
d. the arts

3. According to Ortega, the phenomenon of the “masses” as a
concentrated group gaining power and influence in all sectors of society
a. is nothing new
b. is consistent with the rise of fascism in Spain
c. is a recent phenomenon
d. is a cause for great celebration

4. Each of the following is true about the mass man EXCEPT:
a. he is the “average” man
b. he belongs exclusively to the working class
c. he is comfortable in his mediocrity
d. he is not particularly ambitious

5. Each of the following is true about the “select individual”
a. he snobbishly believes that he is simply superior to everyone
b. he sets very high standards for himself
c. he assigns himself great tasks
d. his presence is not limited to any particular socio-economic
stratum of society

6. The select individual is to the mass man
a. as higher is to lower
b. as rare is to common
c. as noble is to vulgar
d. all of the above

7. Before the advent of the “crowd phenomenon,” artistic, political,
and intellectual enterprises were directed by

a. anybody who wanted to take part
b. only those who were
select individuals
c. only those who were qualified or at least claimed to be qualified
d. all of the above

8. According to Ortega, hyperdemocracy

a. is a threat to liberal democracy
b. is the mass man’s way of imposing itself on the rest of society
c. is the mass man’s way of stifling human excellence
d. all of the above

9. Each of the following is a characteristic of the “select
individual” EXCEPT:
a. judges himself against a high standard.
b. complacency
c. qualified for intellectual, aesthetic, and political endeavors
d. runs the risk of being crushed under the weight of the mass

Chapter 9

Sartre’s phrase “existence
precedes essence” means that

a. God created man as a “blank slate” on which he can make his own
b. Man created God in his own image
c. Man first has an essence, and then he confers on himself
d. Man exists in a godless universe, without any determinate nature
or essence: he creates his own essence through his actions.

2. According to Sartre, when you choose how to live, you are choosing

a. for your loved ones
b. for all mankind
c. for nobody but oneself
d. none of the above

3. In Sartre’s view, the existentialist finds the fact that God does
not exist

a. deeply distressing
b. liberating
c. insignificant
d. absurd to the point of being comical

4. Sartre argues that when he speaks of anguish, he is referring to
a. the feeling of having been abandoned by God
b. the fact that we are not responsible for our actions
c. man’s feeling of total and
deep responsibility for all mankind
d. all of the above

5. According to Sartre, each human being is the sum total of his/her
a. hopes
b. actions
c. beliefs
d. ambitions

6. Sartre argues that when he speaks of forlornness, he means that
a. We are not responsible for our actions
b. We can never truly understand human nature
c. God does not exist, so we must face all of the consequences of
d. all of the above.

7. Sartre criticizes certain atheists in the 1880s that wanted to
create an atheist ethics on the grounds that
a. without God, there can be no a
priori standard of good to which everyone is bound to conform.
b. there can be no salvation without embracing our Lord and Savior
Jesus Christ
c. atheists are generally very immoral people
d. none of the above

8. Sartre argues that when he speaks of despair, he means that

a. when one chooses, one chooses for oneself only
b. one should reckon only with what depends on our will
c. life is a tale told by an idiot
d. all of the above

9. According to Sartre, the value of one’s feeling is determined by

a. the way one feels
b. what one believes
c. the way one acts
d. all of the above

10. Each of the following is true for Sartre EXCEPT:
a. You are the sum total of your hopes and dreams
b. Responsibility for one’s actions involves being responsible for
c. Man’s situation is characterized by anguish, forlornness, and
d. We are “condemned to be free”

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